56. Sarah Wendell & Candy Tan, Beyond Heaving Bosoms: The Smart Bitches' Guide to Romance Novels.I stopped actively reading in the romance genre in the early '90s, when it became clear that Old Skool was dead. (No, that's not a coincidence. Yes, I realize this makes me a perverted freak, and out of step with these enlightened times.) Even though I'm not keeping up with the genre, I still pick up a new release from time to time, I've got fond associations for the genre, and I've never been sorry to follow a link back to the snarktastic joys of
Smart Bitches, Trashy Books. Which meant that I was very much looking forward to
Beyond Heaving Bosoms.
As
meganbmoore pointed out in
her review, Tan and Wendell are hilarious. I spent lots of time laughing over Mighty Wangs and Magic Hoo-Hoos, and insisting that whoever was nearby had to "hear this part!" There's excellent discussion of the diss that romance tends to get as a genre (plus snarktastic suggestions for how to respond to strangers who insist on criticizing your taste in books), plus many unexpected tidbits, such as the rationale behind the classic bodice-ripper clinch cover. (They were designed to appeal to
men. For reals.) Oh, and the Choose Your Own Romance Adventure the authors include near the end of the book?
Marvelous.It was good to get an overview of what the genre is up to nowadays (erm, is
that what's inside of paranormals? Really?
I. Had. No. Idea.), and I liked the authors' insistence on dealing directly with the rapetastic narratives of Old Skool novels, and their present legacy. On the other hand, I was confused by the authors' assertion that romance as we know it began in 1972 with Kathleen Woodiwiss's
The Flame and the Flower, because I know Harlequin was publishing romance in the sixties. (oh, so demure! so proper!) The farther I read, though, the less surprising that omission was:
Beyond Heaving Bosoms has a marked de-emphasis on category romance (seriously, category barely gets even a handful of mentions). Some of the authors' comments near the end suggests that the category-romance lacuna might be a generational thing,
[1] but I would have appreciated category being incorporated into the discussion and analysis.
Particularly interesting for this comm, perhaps, were the two short sections near the end of the book in which the authors discuss race and sexual orientation within the genre. Both are discussed largely from a market and marketing perspective -- f'rex, there's no analysis of how race is used
within mainstream romance (beside an offhand note that Cassie Edwards' work is uniformly awful in its treatment of American Indians). Instead, the authors give an overview of the primary positions in the great shelving debate -- should romance which features African-American characters be shelved in the romance section or the African-American section? Which position best benefits African-American authors? African-American readers? Non-African-American readers? To my surprise (having paid more attention this discussion in SFF circles than Romance, where the fight has been to have black characters not be shown as green on the covers), the cover-art/shelving debate includes the story of an African-American author, Millenia Black, who sued her publisher for racial discrimination after the publishers put black characters on her cover art.
The (very small) section about gay romance made no sense to me until I realized that they weren't discussing what I would call gay romance (gay male authors writing for a gay male audience, or lesbian authors writing for a lesbian audience -- and no, Sarah and Candy, we have
no problem whatsoever figuring out that we have to go to the LGBT section to find those, and I'd just as soon go over there for that, thank you), but so-called "gay" romances, romances featuring m/m pairings written by straight women for straight women. I would have preferred better analysis of that phenomenon (my gut reaction is that male/male romance by and for straight women is likely to be as appropiative and harmful as female/female porn by and for straight men), but in hindsight, I suppose that two assumedly straight women are not the ones to be performing/providing that analysis.
All in all,
fun, and a nice overview of conversations in and around the genre. You don't have to be an avid romance-reader to appreciate this one, but it probably helps to have a fond spot for the genre.
[1]
Whippersnappers! I suppose I shouldn't be surprised -- goodness knows, I learned my love for category at my grandmother's knee,[2] and most of the categories I read -- a mainstay of early my romance reading -- were bought/owned by women a generation older than myself.[3][2]
Actually, Gramma read digest versions of category novels. If you think Big Misunderstanding plotlines are bizarrely improbable in a full-length novel, you should see them when the digest-editors remove five-sixths of the text.[3]
I read a lot of category romance while babysitting. I was a draconian enforcer of bedtimes, because the faster the kids went to bed, the more time I could spend reading their mothers' romance novels.57. Cecilia Tan, The Velderet: a cybersex s/m serial.Cecilia Tan runs
Circlet Press, which publishes books SFF Erotica. I'm more familiar with Tan as an anthology editor and short-story writer, but in addition to
The Velderet, I see she's published a number of books about baseball. (And has just released an e-pub baseball-themed erotic romance,
The Hot Streak.)
The Velderet is set in an anti-oppression utopia, a utopia in which BDSM sex has been squelched in its "thou shalt not oppress others" social politics.
[1] Merin and Kobi, our intrepid heroes, spend the novel re-inventing ethical BDSM practice
[2], building a social network while evading the social workers and network censors, and ultimately saving the world by proving to the Kylarans -- a trading empire that (apparently ethically?) embraces sexual-social hierarchies as comprehensively as Merin and Kobi's society rejects such hierarchies -- that their own race is just as... Um, okay, I'm not sure what got proved in the novel's climax. But hot sex was had, the world was saved, the oppressive stormtrooper underbelly of the so-called utopia was exposed, Merin found her sexual-romantic soulmate, and Kobi got himself a happily-ever-after, too. (And if any of that counts as a spoiler, you haven't read enough erotica. I'm just sayin'.)
The Velderet began its life as a serial in
A Taste of Latex, which went defunct halfway through the serialization. The writing in the opening chapters of
The Velderet reads clunkily to me, but seems to improve around the mid-point of the book. (Alternatively, maybe I just got better at ignoring it as I progressed.) FWIW, I don't think of Tan as being a clunky writer: "The Game", which is also set in the Velderet universe, and "Telepaths Don't Need Safewords," both use language well. Where use of language is concerned some people might be happier with her collection of erotic shorts,
Black Feathers (which I haven't read; I'm making assumptions on the basis of the shorts of hers that I've seen anthologized elsewhere).
[1]
This is not an uncommon premise in BDSM SFF -- Patrick Califia has used it, too, except his setting was out-and-out dystopian. The frequency of the premise is a direct outgrowth of the feminist sex wars, which also spawned Chrystos's In Her I Am. I'm most familiar with anti-oppression slamming of BDSM coming from a feminist direction -- still an issue, btw, as there's a relevant essay in Yes Means Yes -- but for the record, it's an issue with respect to race, too: see here and here.)[2]
Tan touches upon the ethics of race play via a discussion of erotic use of re-enactments of the genocide that founded the utopia. While I appreciate the nod that suppression of BDSM porn pushes people to using accounts of historical violence as porn, I also believe the ethics of historical-oppression-as-porn are not so simple as portrayed here. The in-novel ethics are somewhat simplified by the genocide victims having no descendants (a grossly unrealistic premise, in my view, and thus an ethical cop-out), but even so, I don't think that assumption sufficiently simplifies the ethics to justify the resolution portrayed here, not when the genocide is the origin of the society's utopic prosperity.