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32) Tempting Faith by David Kuo
Kuo wrote this book after leaving the Bush White House Office of Faith Based Initiatives, where he worked from 2001-2003. It's a memoir of his experience mixing politics and religion from his teenage years through his service in the White House.
It follows the standard narrative of politics corrupting the idealist, but features a few fascinating revelations as well as some stirring passages. Kuo's experience before the White House was largely as a speechwriter, for Bill Bennett, Ralph Reed, John Ashcroft, and others. My favorite passage:
The lesson soon led to another, much bigger one, about the role of government in caring for America's soul. For years a national debate had raged over whether America was falling apart morally and culturally. Like so many other Christian conservatives, I knew the answer: absolutely. New policies, new strategies, and political leaders were needed to help us reclaim America's greatness. On 9/12 I discovered something else.
At the time, I was put in charge of assisting "all" of America's charities and mobilizing "all" of America's religious groups, a task that both highlighted the White House-centric view of the world and showed how desperately we all wanted to help. Our office developed a massive list of ideas and plans: we planned candlelight services and telethons and moments of silence. Then we discovered the obvious. People were doing all of those things on their own. They didn't need us to do it. America didn't need anyone else to rally it. It rallied itself. The American soul wasn't sick.
The big revelation for me was that Kuo was involved in the development of a particularly insidious speechwriting technique, wherein a politically moderate speaker would insert figures from the Gospels in their speeches in order to communicate to evangelical voters, in code, that he was one of them. Kuo suggests that in the case of some of the speakers he used the trick for, like Jack Kemp, the speakers weren't even aware of the significance of the coded phrases. Talk about shibboleths.
I wish I had the sense that Kuo had deconstructed his belief that just because a person loves Jesus, their heart must be in the right place. It leads to some puzzling passages where he is trying to denounce some action of Bush's while insisting that his heart was in the right place. I leave the book unclear if Kuo recognizes the problem with this logic.
tags: memoir, non-fiction, politics, a: kuo david, chinese-american
Kuo wrote this book after leaving the Bush White House Office of Faith Based Initiatives, where he worked from 2001-2003. It's a memoir of his experience mixing politics and religion from his teenage years through his service in the White House.
It follows the standard narrative of politics corrupting the idealist, but features a few fascinating revelations as well as some stirring passages. Kuo's experience before the White House was largely as a speechwriter, for Bill Bennett, Ralph Reed, John Ashcroft, and others. My favorite passage:
The lesson soon led to another, much bigger one, about the role of government in caring for America's soul. For years a national debate had raged over whether America was falling apart morally and culturally. Like so many other Christian conservatives, I knew the answer: absolutely. New policies, new strategies, and political leaders were needed to help us reclaim America's greatness. On 9/12 I discovered something else.
At the time, I was put in charge of assisting "all" of America's charities and mobilizing "all" of America's religious groups, a task that both highlighted the White House-centric view of the world and showed how desperately we all wanted to help. Our office developed a massive list of ideas and plans: we planned candlelight services and telethons and moments of silence. Then we discovered the obvious. People were doing all of those things on their own. They didn't need us to do it. America didn't need anyone else to rally it. It rallied itself. The American soul wasn't sick.
The big revelation for me was that Kuo was involved in the development of a particularly insidious speechwriting technique, wherein a politically moderate speaker would insert figures from the Gospels in their speeches in order to communicate to evangelical voters, in code, that he was one of them. Kuo suggests that in the case of some of the speakers he used the trick for, like Jack Kemp, the speakers weren't even aware of the significance of the coded phrases. Talk about shibboleths.
I wish I had the sense that Kuo had deconstructed his belief that just because a person loves Jesus, their heart must be in the right place. It leads to some puzzling passages where he is trying to denounce some action of Bush's while insisting that his heart was in the right place. I leave the book unclear if Kuo recognizes the problem with this logic.
tags: memoir, non-fiction, politics, a: kuo david, chinese-american